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Chúa Nhật 3 Mùa Vọng Năm B

Thứ tư - 10/12/2014 18:26 | Đã xem: 927
Third Sunday of Advent, Cycle B
Memory Verse
 
"The one who is coming after me,
whose sandal strap I am not worthy to untie."
John 1:27
Gospel (John 1:6-8,19-28)
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came to be through him, and without him nothing came to be. What came to be 4 through him was life, and this life was the light of the human race; 5 the light shines in the darkness, and the darkness has not overcome it. 6 A man named John was sent from God. 7 He came for testimony, to testify to the light, so that all might believe through him. 8 He was not the light, but came to testify to the light. 19 And this is the testimony of John. When the Jews from Jerusalem sent priests and Levites [to him] to ask him, “Who are you?” 20 he admitted and did not deny it, but admitted, “I am not the Messiah.” 21 So they asked him, “What are you then? Are you Elijah?” And he said, “I am not.” “Are you the Prophet?” He answered, “No.” 22 So they said to him, “Who are you, so we can give an answer to those who sent us? What do you have to say for yourself?” 23 He said: “I am ‘the voice of one crying out in the desert, “Make straight the way of the Lord,”’ as Isaiah the prophet said.” 24 Some Pharisees were also sent. 25 They asked him, “Why then do you baptize if you are not the Messiah or Elijah or the Prophet?” 26 John answered them, “I baptize with water; but there is one among you whom you do not recognize, 27 the one who is coming after me, whose sandal strap I am not worthy to untie.” 28 This happened in Bethany across the Jordan, where John was baptizing.
Background on the Gospel Reading
This Sunday's Gospel invites us to continue our reflection on the person and mission of John the Baptist. Today we depart from the Gospel of Mark and read a selection from the Gospel of John. The Gospel for today combines a brief passage from the prologue to John's Gospel with a report about John the Baptist. As in Mark's Gospel, the Gospel of John contains no birth narrative. Instead, John's Gospel begins with a theological reflection that has come to be called the “prologue.” This prologue places the story of Jesus in its cosmological framework. It speaks of Jesus' existence with God since the beginning of time. In John's Gospel, Jesus is presented as the fulfillment of the Old Testament and the culmination of the Word, the light that is coming into the world's darkness. Following this prologue, John reports on the ministry of John the Baptist. We learn about the attention that John the Baptist received from the Jewish authorities. Messengers from the Jewish priests, the Levites and the Pharisees question John about his identity and the meaning of the baptisms that he is performing. John's Gospel uses these questions to establish the relationship between Jesus and John the Baptist. John the Baptist is not the Messiah, nor is he Elijah or the Prophet. In John's denials, we hear echoes of the kind of messianic expectations that were common in first-century Palestine. The only affirmative response that John the Baptist gives is when he quotes the prophet Isaiah. Upon answering the next question, John announces that the savior they seek is already among them, but as yet unrecognized. John's response highlights for us an important Advent theme: Jesus has already come into the world as our savior. During Advent, we pray that we will be able to recognize Jesus' presence in our midst. Advent also reminds us that Jesus will come again to fulfill the promise of salvation. We pray that we will continue to be watchful as we anticipate that great day. The third Sunday of Advent is also called Gaudete Sunday. Gaudete, a Latin word which means “rejoice,” is taken from the entrance antiphon for Sunday's Mass. This theme is echoed in today's second reading from the first Letter to the Thessalonians. It is a reminder that Advent is a season of joy because our salvation is already at hand.
Gospel Reflection
- In the Gospel, we hear someone witnessing about Jesus. His name is John the Baptist, and he knows that Jesus is God. - John the Baptist told the people that the one they were looking for was in their midst; they just had not recognized him. We can learn to recognize Jesus' presence in our world because we have learned about Jesus from the Bible and from the Church. - John offered this testimony about himself and about Jesus because he knew Jesus was the Son of God who was coming to save the world. He told the people that Jesus was among them even though they did not yet recognize him. - The people who came to see John the Baptist believed his words to them. If we were to continue reading in John's Gospel, we would hear how John the Baptist recognized Jesus as the Son of God when the Holy Spirit descended upon Jesus. John then announced to the people that Jesus was the Lamb of God. - To help people understand who he was and the message he wanted to communicate, John the Baptist quoted from the prophet Isaiah. Then he spoke about the greatness of one who would come after him. John the Baptist preached and baptized so that people would recognize Jesus, the Son of God, and believe in him. - As we prepare for prayer, think about the people who are like John the Baptist for you, those who help you to recognize and believe in Jesus, the Son of God. As we pray, thank God for these people and for the ways they have helped you recognize Jesus.

 

Please watch the following video clips:


 

 

Bible Quiz
1. Who was present with God at the creation?
2. Where does the light keep shining?
3. What did John come into the world to do?
4. What did the priests from Jerusalem ask John the Baptist?
5. Who did John say he was not?
6. What did John say about the one who would come after him?

 

 

 

 



 



 

Saint Mary of the Angels
Feast Day December 16

Little Mary Fontanella, age six, schemed with her younger brother to imitate the saints and run away to live “in the desert.” But on the appointed day they slept in and spoiled their plans. A decade later, however, Mary entered a personal desert when she joined the Carmelite convent of St. Cristina at Turin, Italy. At first she was overcome with homesickness, detested the pattern of life, and did not get along with the novice mistress. But she persevered and was professed as Sister Mary of the Angels.
 

Then came an even more serious trial. An extended period of spiritual darkness engulfed Mary. And constant attacks from evil spirits and other diabolical manifestations intensified her desolation. But guided by a wise spiritual director; after three years, she finally emerged from her struggle to a more peaceful and deeper life of prayer.
 

Mary did not think the adversities that had overwhelmed her were enough penance for her sins. So she aggressively tortured her body with unusual ascetical practices, including binding her tongue with an iron ring and suspending herself from ropes in the form of a cross. Contemporary Christians judge such things as excessive, and one biographer cautioned that no one ought either to admire or imitate Mary’s penances.
 

Sister Mary of the Angels was elected novice mistress at age 30 and prioress at age 33. She governed the Carmel at St. Cristina competently. If her own piety had its extremes, her direction for her sisters was more balanced, as her meditation in preparation for Christmas demonstrated:
 

Purity is so pleasing to God that his divine Son, having resolved to become man by the operation of the Holy Spirit, wished to be born of a virgin mother. We all know with what an abundance of graces and with what extraordinary purity God was pleased to adorn the body and soul of Mary. Thus he made her a dwelling worthy of the Word who was to become flesh in her chaste womb. So if we wish to induce the Incarnate God to be born spiritually in our souls, we must secure purity of conscience for ourselves. The right way to accomplish this is to banish from our hearts even the smallest faults and cultivate in them all the virtues.
 

O Lamb of God! How efficacious the sweetness of your love should be in softening the hardness of my heart! I detest my sins with all my strength because they are opposed to your infinite goodness. Imprint on my heart such repentance that I may prefer to die rather than ever to offend you again.
 

When the sisters were about to elect Mary to a fifth term as prioress, she begged God that if it were his will she might soon die. Three weeks later her prayer was answered and she fell ill and died on December 16, 1717.


Tác giả bài viết: Ban Truyền Thông

 

 

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