21:41 EDT Thứ tư, 10/18/2017

Cung Thánh

Trang nhất » Giáo Dục » Trường Thánh Vinh Sơn Liêm » Trường Giáo Lý

Chúa Nhật Lễ Chúa Kitô Vua Năm A

Thứ ba - 18/11/2014 22:49 | Đã xem: 835
The Solemnity of Our Lord Jesus Christ King of the Universe
Memory Verse
 
"Amen, I say to you, what you did not do for one of these least ones,
you did not do for me."
Matthew 25:45
Gospel (Matthew 25:31-46)
31 “When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, 32 and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. 33 He will place the sheep on his right and the goats on his left. 34 Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, 36 naked and you clothed me, ill and you cared for me, in prison and you visited me.’ 37 Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 When did we see you a stranger and welcome you, or naked and clothe you? 39 When did we see you ill or in prison, and visit you?’ 40 And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’ 41 Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’ 44 Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’ 45 He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’ 46 And these will go off to eternal punishment, but the righteous to eternal life.”
Background on the Gospel Reading
Today's Gospel passage is the conclusion of Jesus' discourse with his disciples. It is about the end of time, the coming of the Son of Man, and the final judgment. We hear this description of the final judgment at the conclusion of our liturgical year, the Solemnity of Our Lord Jesus Christ the King. In the context of Matthew's Gospel, this passage might also be read as a conclusion of Matthew's report on Jesus' life and ministry; the remaining chapters report the events of Jesus' Passion and Resurrection. In today's Gospel, Jesus describes to his disciples the scene of the judgment of the Son of Man. All the nations will be assembled before him, and he will separate them as a shepherd separates sheep and goats upon their return from the pasture. The judgments made by the Son of Man will be based upon the acts of mercy shown to the least ones—the hungry, the thirsty, the naked, the ill, and the imprisoned. Indeed, Jesus, who suffered on the Cross, identifies himself with the least ones. Recall that last week's parable of the talents taught us that the gifts that we have been given are intended to be used for the service of others, especially the least among us. Our judgment before God will be based not only on how we have used these gifts and talents, but also on how we have extended ourselves in service to these least ones. Indeed, Jesus tells us that whenever we have served these least ones, we have served Christ himself. When we read today's Gospel in the context of the chapters that follow in Matthew's Gospel, we learn the extent to which Jesus identifies with the least ones. In accepting death on the cross, Jesus shows himself to be one of the hungry, the naked, the ill, and the imprisoned. To accept Jesus is to accept him who suffered and died on the Cross as one of the least ones.
Gospel Reflection
- Sometimes people escape punishment for their bad behavior, and sometimes good actions are not rewarded. This doesn't seem fair to us. Jesus teaches us in today's Gospel that we don't have to worry about this because God will judge all behavior when Jesus returns. Let's listen to what Jesus says. - In the Gospel this week, Jesus tells us that life may seem unfair at times; the consequences of good behavior and bad behavior get mixed up. But Jesus says that we should not worry about this because someday he will return to separate the good from the bad. God can tell the difference between those who serve him and others and those who reject him by not caring for others. Those who follow him will live with him forever. Those who do not have chosen not to live with him - This Sunday, we celebrate the feast of Christ the King. Jesus tells us the story of the final judgment to show us what kind of a king he is. He is not a king interested in power and glory but in serving the needs of others. Since Jesus is our king and we are his loyal subjects, we strive to imitate him and to live according to his will.

 

Please watch the following video clips:



 

 

Bible Quiz
1. What did the blessed person do when Jesus was hungry?
2. What did the blessed person do when Jesus was thirsty?
3. What did the blessed person do when Jesus was a stranger?
4. What did the blessed person do when Jesus was naked?
5. What did the blessed person do when Jesus was sick?
6. What did the blessed person do when Jesus was in jail?
7. How can we do these things for Jesus?

 

 

 

 



 



 

Saint Gregory of Sinai
Feast Day November 27

Originally from Cyprus, St. Gregory migrated to Palestine where he joined a monastic community on Mount Sinai. Later he moved to Mount Athos in northern Greece where he developed his own method of contemplation that has influenced Christians worldwide. If, for example, you have ever prayed the Jesus Prayer, then the heritage of St. Gregory of Sinai has probably touched your life.
 

Gregory sought union with God by disciplining the body and quieting the mind. He taught that repetition of the Jesus Prayer opened the soul to the divine presence and led to the highest forms of contemplation. In the following passage, he gives instruction about practicing this prayer:
 

Some of the fathers taught that the prayer should be said in full: “Lord, Jesus Christ, Son of God, have mercy upon me.” Others advised saying half, thus: “Jesus, Son of God, have mercy upon me”; or “Lord Jesus Christ, have mercy upon me,” or to alternate, sometimes saying it in full and sometimes in a shorter form. Yet it is not advisable to pander to laziness by changing the words of the prayer too often, but to persist a certain time as a test of patience.
 

Again, some teach the saying of the prayer with the lips, others with and in the mind. In my opinion both are advisable. For at times the mind, left to itself, becomes wearied and too exhausted to say the prayer mentally; at other times the lips get tired of this work. Therefore both methods of prayer should be used—with the lips and with the mind. But one should appeal to the Lord quietly and without agitation, so that the voice does not disturb the attention of the mind and does not thus break off the prayer, until the mind is accustomed to this doing and, receiving force from the Spirit, firmly prays within on its own. Then there will be no need to say the prayer with the lips; indeed, it will be impossible, for he who reaches this stage is fully content with mental doing of the prayer and has no wish to leave it.
 

Gregory taught his method to monks on Mount Athos and made it a source of contemplative prayer for the church of the East. He traveled to monasteries and dioceses throughout Greece and Macedonia, inviting monks and religious to practice the Jesus Prayer. In Macedonia he also established three colonies of anchorites who were devoted to contemplative prayer.
 

Gregory wrote extensively, including tracts on asceticism, verses on the nature of God, liturgical hymns, and theological treatises. His most significant work, The 137 Chapters or Spiritual Meditations, spread the practice of disciplined contemplative prayer throughout the East and Europe.


Tác giả bài viết: Ban Truyền Thông

 

 

Những tin mới hơn

Những tin cũ hơn